Pietramezzana，在路坎白云岩的一个偏僻的村庄，很可能会消失。它的居民，由火山多米尼加国领导不放弃，相信一个工厂的开幕可能是解决他们所有的麻烦，他们希望确保该项目是成功的…

聪明且精明的侦探安娜伊斯·马洛里（由切尔西·普雷斯顿-克雷福德饰演）回到了她的家乡——新西兰南岛的皇后镇，却遇到了一系列截然不同的离奇谋杀案。在破解这些案件的同时，她还要面对来自过去的幽灵与阴影。

叙利亚影史上最著名也是最具争议性的一部纪录片，由毫不妥协的叙利亚导演Omar Amiralay拍摄，也是他的代表作。影片被禁至今，奥马尔流亡海外直到30年后才得以回国拍摄他的第二部作品。本片获1976年柏林国际影展新电影论坛Otto Dibelius奖。 　　The first documentary to present an unabashed critique of the impact of the Syrian government's agricultural and land reforms, Everyday Life in a Syrian Village delivers a powerful jab at the state's conceit of redressing social and economic inequities. Interviews with farmers, health workers and a police officer contrast the peasants' regard for the state with the mindset of state representatives toward those peasants. Sa'adallah Wannus, a prominent Syrian playwright and essayist collaborated with documentary pioneer Amiralay on the project. The film remains banned in Syria. The original print has been restored and digitized very recently, and subtitled in English especially for this program. 　　Director Omar Amiralay was born in Damascus in 1944 to the son of a high-ranking officer in the Ottoman military and a Lebanese mother, Omar Amiralay headed to Paris in 1965 to pursue studies in drama and theater at the Théatre des Nations. Gradually he began to lean towards cinema and enrolled at the Institut des Hautes Etudes Cinematographiques, or IDHEC (now known as FEMIS) in 1967. He was deeply suspicious of fiction cinema, and after a year at the institute began to question whether film was really his vocation. When the 1968 student revolt erupted, Amiralay joined the hordes of protestors, and began to film. His fate was sealed; he never returned to the IDHEC and instead began to make documentary films. 　　He returned to Damascus eager to instigate a new documentary cinema. His best-known documentary film, conceived with Sa'adallah Wannus, one of Syria's most celebrated modernist playwrights and essayists, was radically different. Titled al-Hayat al-Yaomiyyah fi Qarya Suriyya (Everyday Life in a Syrian Village, 1974) it was a scathing critique of the government's failure to provide basic amenities to the poor. The film, produced by the General Organization for Cinema, was banned and remains so to this day. 　　From very early on, Amiralay's films earned a number of awards worldwide, beginning with Leipzig (1971) for Film-Essay on the Euphrates Dam. His cinema has become canon for generations of documentary filmmakers in the Arab world. The most recent edition of the Cinema du Reel festival at Paris' Centre Pompidou dedicated an hommage to his work in March 2006.

叙利亚影史上最著名也是最具争议性的一部纪录片，由毫不妥协的叙利亚导演Omar Amiralay拍摄，也是他的代表作。影片被禁至今，奥马尔流亡海外直到30年后才得以回国拍摄他的第二部作品。本片获1976年柏林国际影展新电影论坛Otto Dibelius奖。 　　The first documentary to present an unabashed critique of the impact of the Syrian government's agricultural and land reforms, Everyday Life in a Syrian Village delivers a powerful jab at the state's conceit of redressing social and economic inequities. Interviews with farmers, health workers and a police officer contrast the peasants' regard for the state with the mindset of state representatives toward those peasants. Sa'adallah Wannus, a prominent Syrian playwright and essayist collaborated with documentary pioneer Amiralay on the project. The film remains banned in Syria. The original print has been restored and digitized very recently, and subtitled in English especially for this program. 　　Director Omar Amiralay was born in Damascus in 1944 to the son of a high-ranking officer in the Ottoman military and a Lebanese mother, Omar Amiralay headed to Paris in 1965 to pursue studies in drama and theater at the Théatre des Nations. Gradually he began to lean towards cinema and enrolled at the Institut des Hautes Etudes Cinematographiques, or IDHEC (now known as FEMIS) in 1967. He was deeply suspicious of fiction cinema, and after a year at the institute began to question whether film was really his vocation. When the 1968 student revolt erupted, Amiralay joined the hordes of protestors, and began to film. His fate was sealed; he never returned to the IDHEC and instead began to make documentary films. 　　He returned to Damascus eager to instigate a new documentary cinema. His best-known documentary film, conceived with Sa'adallah Wannus, one of Syria's most celebrated modernist playwrights and essayists, was radically different. Titled al-Hayat al-Yaomiyyah fi Qarya Suriyya (Everyday Life in a Syrian Village, 1974) it was a scathing critique of the government's failure to provide basic amenities to the poor. The film, produced by the General Organization for Cinema, was banned and remains so to this day. 　　From very early on, Amiralay's films earned a number of awards worldwide, beginning with Leipzig (1971) for Film-Essay on the Euphrates Dam. His cinema has become canon for generations of documentary filmmakers in the Arab world. The most recent edition of the Cinema du Reel festival at Paris' Centre Pompidou dedicated an hommage to his work in March 2006.

Death of a Nation: The Timor Conspiracy is a 1994 Central Independent Television documentary, written and presented by John Pilger, and directed and produced by David Munro, which uncovers the complicity of the US and Great Britain governments in the East Timor genocide in the context of the 1990-91 Gulf War. "Accusations of genocide fly in this disturbing and controversial British documentary," writes Sandra Brennan of Allmovie, as well as, "disturbing accusations regarding the complacency of the U.S., British, and Australian governments who purportedly knew about the killing and did nothing." An updated version of the film entitled The Timor Conspiracy was released in 1999.

莫里克斯和玛丽娜在一个巴黎的节日上相遇。五年后，他们有了两个孩子。因为家庭的责任，使莫里克斯的导演工作，随着操劳家庭而离自己越来越远。而玛丽娜事业蒸蒸日上，离家庭生活也越来越远。终于，在一次伊比沙岛的旅途中玛丽娜出走。几年后，当玛丽娜带领着一群美国客户再次出现在比利牛斯山脉时，玛丽娜发现了莫里克...

通过两位女性1960年代到1970年代的生活，Varda构筑了一部女性主义的历史。故事描述了两位迥异的妇女15年的关系。她们都体会到了西蒙娜·波伏娃的那句名言：“女人并非生来就是女人，她们是后来变成女人的。” 　　Pauline城市中的中产阶级女孩。与其家庭的传统保守大相径庭，她17岁时离家立志要做个歌手。Suzanne年纪稍大些，是个农村姑娘，她的情人自杀了。她独自带着两个私生子，第三个也快要出生了。尽管两个女性没有多少共同之处，她们却仍然相处融洽。 　　后来她们被迫分开了。Suzanne去了法国南部，建立了一个家庭计划中心。Pauline则组织了一个女性的吟游乐队，以她们的歌曲促使人们觉醒。多年以后，Pauline和Suzanne在一个争取堕胎权利的集会上又相遇了。她们重新回到从前。

通过两位女性1960年代到1970年代的生活，Varda构筑了一部女性主义的历史。故事描述了两位迥异的妇女15年的关系。她们都体会到了西蒙娜·波伏娃的那句名言：“女人并非生来就是女人，她们是后来变成女人的。” 　　Pauline城市中的中产阶级女孩。与其家庭的传统保守大相径庭，她17岁时离家立志要做个歌手。Suzanne年纪稍大些，是个农村姑娘，她的情人自杀了。她独自带着两个私生子，第三个也快要出生了。尽管两个女性没有多少共同之处，她们却仍然相处融洽。 　　后来她们被迫分开了。Suzanne去了法国南部，建立了一个家庭计划中心。Pauline则组织了一个女性的吟游乐队，以她们的歌曲促使人们觉醒。多年以后，Pauline和Suzanne在一个争取堕胎权利的集会上又相遇了。她们重新回到从前。

影片的标题借用了豪尔赫·路易斯·博尔赫斯的诗集，并与他对艺术和同一性的思考产生共鸣。影片使用了蒙太奇式的凝视和被凝视的“人”的档案影像，同时，利用人工智能根据偶然的提示和标签对这些影像进行译释。 　　导演介绍：刘博濠，导演，编剧。先后于伦敦电影学院和纽约大学学习编剧和纪录片。毕业作品《鹰栖凉山》获得奥斯卡、美国导演工会、艾美三项学生奖，提名国际纪录片协会奖。驻留法国国立当代艺术影像研究中心。